Mar. 13th, 2012

Ivanna

Mar. 13th, 2012 07:16 am
monk111: (Christie Fun)
Pop's music isn't blaring at seven a.m., but I was up at a quarter till anyway. Fuck!

At least I had a dream of Ivanna, having sex, or trying to. We were in bed, and she was naked. She was willing, and we tried, but the bed seemed to be in a public restaurant, and people kept interrupting us.

When we would be going at it, I would tell her, "I love you! I don't mean it; I'm just saying it." She just smiled and said, "Okay." And we'd go back at it, until we were interrupted again. No clear penetraion, but a lot of kissing.
monk111: (Gabe)
Adam Gopnik has written a fascinating, extensive book review at The New Yorker for Elaine Pagels's new book on the Bible's "Revelation". I will only bring out one argument here. The first striking point is that Revelation, despite closing "The New Testament", was meant to be a blast against Christianity:

What’s more original to Pagels’s book is the view that Revelation is essentially an anti-Christian polemic. That is, it was written by an expatriate follower of Jesus who wanted the movement to remain within an entirely Jewish context, as opposed to the “Christianity” just then being invented by St. Paul, who welcomed uncircumcised and trayf-eating Gentiles into the sect. At a time when no one quite called himself “Christian,” in the modern sense, John is prophesying what would happen if people did. That’s the forward-looking worry in the book. “In retrospect, we can see that John stood on the cusp of an enormous change—one that eventually would transform the entire movement from a Jewish messianic sect into ‘Christianity,’ a new religion flooded with Gentiles,” Pagels writes. “But since this had not yet happened—not, at least, among the groups John addressed in Asia Minor—he took his stand as a Jewish prophet charged to keep God’s people holy, unpolluted by Roman culture. So, John says, Jesus twice warns his followers in Asia Minor to beware of ‘blasphemers’ among them, ‘who say they are Jews, and are not.’ They are, he says, a ‘synagogue of Satan.’ ” Balaam and Jezebel, named as satanic prophets in Revelation, are, in this view, caricatures of “Pauline” Christians, who blithely violated Jewish food and sexual laws while still claiming to be followers of the good rabbi Yeshua. Jezebel, in particular—the name that John assigns her is that of an infamous Canaanite queen, but she’s seen preaching in the nearby town of Thyatira—suggests the women evangelists who were central to Paul’s version of the movement and anathema to a pious Jew like John. She is the original shiksa goddess. (“When John accuses ‘Balaam’ and ‘Jezebel’ of inducing people to ‘eat food sacrificed to idols and practice fornication,’ he might have in mind anything from tolerating people who engage in incest to Jews who become sexually involved with Gentiles or, worse, who marry them,” Pagels notes.) The scarlet whores and mad beasts in Revelation are the Gentile followers of Paul—and so, in a neat irony, the spiritual ancestors of today’s Protestant evangelicals.

Read more... )

(Source: Adam Gopnik at The New Yorker)
monk111: (Effulgent Days)
“It seems to me we can never give up longing and wishing while we are thoroughly alive. There are certain things we feel to be beautiful and good, and we must hunger after them.”

-- George Eliot

People mock dirty old men and try to shame them, and not without good reason, but it really cannot be helped, not when you are still young at heart.
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